Camille Paglia - in pusuit of manly equality
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Camille Paglia - in pusuit of manly equality

In pursuit of manly equality

  • BARI WEISS
  • The Wall Street Journal
  • January 01, 2014 12:00AM

 

"WHAT you're seeing is how a civilisation commits suicide," says Camille Paglia. This self-described "notorious Amazon feminist" isn't telling anyone to Lean In or asking Why Women Still Can't Have It All. No, her indictment may be as surprising as it is wide-ranging: The military is out of fashion; Americans undervalue manual labour; schools neuter male students; opinion-makers deny the biological differences between men and women; and sexiness is dead. And that's just 20 minutes of our three-hour conversation.

When Paglia, now 66, burst on to the American stage in 1990 with the publication of Sexual Personae, she immediately established herself as a feminist who was the scourge of the movement's establishment, a heretic to its orthodoxy. Pick up the 700-page tome, subtitled Art and Decadence from Nefertiti to Emily Dickinson, and it's easy to see why.

"If civilisation had been left in female hands," she wrote, "we would still be living in grass huts."

The fact the acclaimed book - the first of six; her latest, Glittering Images, is a survey of Western art - was rejected by seven publishers and five agents before being printed by Yale University Press only added to Paglia's sense of herself as a provocateur in a class with Rush Limbaugh and Howard Stern.

But unlike those radio jocks, Paglia has scholarly chops. Her dissertation adviser at Yale was Harold Bloom, and she is as likely to discuss Freud, Oscar Wilde or early Native American art as to talk about Miley Cyrus.

Paglia relishes her outsider persona, having previously described herself as an egomaniac and "abrasive, strident and obnoxious". Talking to her is like a mental CrossFit workout. One moment she's praising pop star Rihanna ("a true artist"), then blasting ObamaCare ("a monstrosity", though she voted for the President), then it's global warming ("a religious dogma"), and the idea that all gay people are born gay ("the biggest canard", yet she is a lesbian).

But no subject gets her going more than when I ask if she really sees a connection between society's attempts to paper over the biological distinction between men and women and the collapse of Western civilisation. She starts by pointing to the diminished status of military service.

"The entire elite class now, in finance, in politics and so on, none of them (has) military service - hardly anyone, there are a few. But there is no prestige attached to it any more. That is a recipe for disaster," she says.

"These people don't think in military ways, so there's this illusion out there that people are basically nice, people are basically kind, if we're just nice and benevolent to everyone they'll be nice too. They literally don't have any sense of evil or criminality."

The results, she says, can be seen in everything from the dysfunction in Washington (where politicians "lack practical skills of analysis and construction") to what women wear.

"So many women don't realise how vulnerable they are by what they're doing on the street," she says, referring to women who wear sexy clothes.

When she has made this point in the past, Paglia - who dresses in androgynous jackets and slacks - has been told that she believes "women are at fault for their own victimisation". Nonsense, she says. "I believe that every person, male and female, needs to be in a protective mode at all times of alertness to potential danger. The world is full of potential attacks, potential disasters." She calls it "street-smart feminism".

Paglia argues that the softening of modern American society begins as early as kindergarten. "Primary-school education is a crock, basically. It's oppressive to anyone with physical energy, especially guys," she says, pointing to the most obvious example: the way many schools have cut recess.

"They're making a toxic environment for boys. Primary education does everything in its power to turn boys into neuters."

Paglia is not the first to make this argument, as she readily notes. Fellow feminist Christina Hoff Sommers has written about the "war against boys" for more than a decade. The notion was once met with derision, but now data backs it up: almost one in five high school age boys has been diagnosed with ADHD, boys get worse grades than girls and are less likely to go to college.

Paglia observes this phenomenon up close with her 11-year-old son, Lucien, whom she is rearing with her former partner, Alison Maddex, an artist and public school teacher who lives close by. She sees the tacit elevation of "female values" - such as sensitivity, socialisation and co-operation - as the main aim of teachers, rather than fostering creative energy and teaching hard geographical and historical facts.

By her lights, things only get worse in higher education. "This PC gender politics thing - the way gender is being taught in the universities - in a very anti-male way, it's all about neutralisation of maleness." The result: upper-middle-class men who are "intimidated" and "can't say anything ... They understand the agenda."

In other words, they avoid goring certain sacred cows by "never telling the truth to women" about sex, and by keeping "raunchy" thoughts and sexual fantasies to themselves and their laptops.

Politically correct, inadequate education, along with the decline of America's brawny industrial base, leaves many men with "no models of manhood", she says. "Masculinity is just becoming something that is imitated from the movies. There's nothing left. There's no room for anything manly right now."

The only place you can hear what men really feel these days, she claims, is on sports radio. No surprise, she is an avid listener. The energy and enthusiasm "inspires me as a writer", she says, adding: "If we had to go to war," the callers "are the men that would save the nation".

And men aren't the only ones suffering from the decline of men. Women, particularly elite upper-middle-class women, have become "clones" condemned to "Pilates for the next 30 years", Paglia says. "Our culture doesn't allow women to know how to be womanly," adding that online pornography is increasingly the only place where men and women in our sexless culture tap into "primal energy" in a way they can't in life.

A key part of the remedy, she believes, is a "revalorisation" of traditional male trades - the ones that allow women's studies professors to drive to work (roads), take the lift to their office (construction), read in the library (electricity) and go to gender-neutral restrooms (plumbing).

"Michelle Obama's going on: 'Everybody must have college.' Why? Why? What is the reason why everyone has to go to college? Especially when college is so utterly meaningless right now, it has no core curriculum" and "people end up saddled with huge debts", says Paglia.

What's driving the push towards universal college is "social snobbery on the part of a lot of upper-middle-class families who want the sticker in the window".

Paglia, who has been a professor of humanities and media studies at the University of the Arts in Philadelphia since 1984, sees her students as examples. "I have woodworking students who, even while they're in class, are already earning money making furniture and so on. My career has been in art schools 'cause I don't get along with normal academics."

To hear her tell it, getting along has never been Paglia's strong suit. As a child, she felt stifled by the expectations of girlhood in the 1950s. She fantasised about being a knight, not a princess.

Discovering pioneering female figures as a teenager, most notably Amelia Earhart, transformed Paglia's understanding of what her future might hold.

These iconoclastic women of the 30s, such as Earhart and Katharine Hepburn, remain her ideal feminist role models: independent, brave, enterprising, capable of competing with men without bashing them. But since at least the late 60s, she says, fellow feminists in the academy stopped sharing her vision of "equal-opportunity feminism" that demands a level playing field without demanding special quotas or protections for women.

She proudly recounts her battle, while a graduate student at Yale in the late 60s and early 70s, with the New Haven Women's Liberation Rock Band over the Rolling Stones: Paglia loved Under My Thumb, a song the others regarded as chauvinist.

Then there was the time she "barely got through the dinner" with a group of women's studies professors at Vermont's Bennington College, where she had her first teaching job, who insisted that there is no hormonal difference between men and women.

"I left before dessert."

In her view, these ideological excesses bear much of the blame for the present cultural decline. She calls out activists such as Gloria Steinem, Naomi Wolf and Susan Faludi for pushing a version of feminism that says gender is nothing more than a social construct, and groups such as the National Organisation for Women for making abortion the singular women's issue.

By denying the role of nature in women's lives, she argues, leading feminists created a "denatured, antiseptic" movement that "protected their bourgeois lifestyle" and falsely promised that women could "have it all".

And by impugning women who chose to forgo careers to stay at home with children, feminists turned off many who might have happily joined their ranks.

But Paglia's criticism shouldn't be mistaken for nostalgia for the socially prescribed roles for men and women before the 60s. Quite the contrary.

"I personally have disobeyed every single item of the gender code," says Paglia.

But men, and especially women, need to be honest about the role biology plays and clear-eyed about the choices they are making.

Sex education, she says, simply focuses on mechanics without conveying the real facts of life, especially for girls:

"I want every 14-year-old girl ... to be told: 'You better start thinking what do you want in life. If you just want a career and no children you don't have much to worry about. If, however, you are thinking you'd like to have children some day you should start thinking about when do you want to have them. Early or late? To have them early means you are going to make a career sacrifice, but you're going to have more energy and less risks.' Both the pros and the cons should be presented."

For all of Paglia's barbs about the women's movement, it seems clear that feminism - at least of the equal-opportunity variety - has triumphed in its basic goals. There is surely a lack of women in the C-Suite and congress, but you'd be hard-pressed to find a man who would admit that he believes women are less capable.

To save feminism as a political movement from irrelevance, Paglia says, the women's movement should return to its roots.

That means abandoning the "nanny state" mentality that led to politically correct speech codes and college disciplinary committees that have come to replace courts. The movement can win converts, she says, but it needs to become a big tent, one "open to stay-at-home mums" and "not just the career woman".

More important, Paglia says, if the women's movement wants to be taken seriously again, it should tackle serious matters, such as rape in India and honour killings in the Muslim world, that are "more of an outrage than some woman going on a date on the Brown University campus".

 

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